I go back and revisit the subtitle of
the blog; “A discourse that embraces equity and inclusion” (Terreni, Gunn,
Kelly & Surtees, 2010). Research carried out by Terreni et al. (2010) was set
up to investigate the different ways lesbians and gay men create and maintain
their families. They looked at the issues and the external environment that
these families needed to deal with in their daily lives.
Gunn and Surtees (2009) explain that “in
New Zealand, legislation and many educational policies uphold the right of all
children to enrol, attend and participate in inclusive early education
settings” (p. 3). However there are some educational discourses and many
settings that are ignorant to family diversity and respect for same gender families.
In Te Whāriki (Ministry of Education, 1996) it states “the wider world
of family and community is an integral part of the early childhood curriculum” (p. 42).
So, what should an educator’s pedagogical approach to inclusion look like?
In Terreni et al’s. (2010) research they
referred to the question; “How have education agencies responded to your
family?” (p. 14). The parents who participated in the research were asked to
answer questions and reflect on their experiences about the Early Childhood Education service. Some
had positive experiences, explaining that the centre was very inclusive and
positive. Some said that the centre had
a positive attitude toward diversity which made the families feel comfortable.
From
an indigenous perspective, a mother explained that in her daughter’s centre the
teachers were open and accepting.
the issues of homophobia obviously
exist across cultures and they
certainly
exist in Māori but knowing they [the
Puna Reo] had a sound kaupapa Māori
told me they would also be open and
accepting of different families, of
lesbian
families in particular. (p.21).
Recognition and acceptance of
same sex parents is not always easy, especially if you have your own
values and beliefs on how family should be and what they should look like.
However, as teachers it is our responsibility to maintain relationships
with the families and whānau regardless of their perceptive on family
life. In Te Whāriki it states, “Children’s learning and
development are fostered if the well-being of their family and community is
supported” (Ministry of Education, 1996, p. 42). As teachers we need to keep an
open mind about the families attending our centre. After all it is the children
in our care we need to focus on.
References:
Gunn,
A..C., & Surtees, N. (2009). “Who are you?”: Same-gender parented families’
navigating heteronormativity, homophobia and inclusion in early childhood settings. 19th
EECERA Annual Conference, 26-29. Retrieved from
http://ir.canterbury.ac.nz/bitstream/10092/4998/1/12619042_EECERA%20Co
nference%20Paper_2009.pdf
navigating heteronormativity, homophobia and inclusion in early childhood settings. 19th
EECERA Annual Conference, 26-29. Retrieved from
http://ir.canterbury.ac.nz/bitstream/10092/4998/1/12619042_EECERA%20Co
nference%20Paper_2009.pdf
Ministry of
Education. (1996). Te Whāriki: He Whāriki
mātauranga mō ngā mokopuna
o
Aotearoa. Early childhood curriculum. Wellington, New Zealand: Learning Media.
Aotearoa. Early childhood curriculum. Wellington, New Zealand: Learning Media.
Terreni, L., Gunn, A. C., Kelly, J., & Surtees, N.
(2010). In and out of the closet: Successes and
challenges experienced by gay and lesbian headed families in their interactions with the
education system in New Zealand. In V. A. Green & S. Cherrington (Ed.), delving into
diversity: An international exploration of issues of diversity in education (pp. 151-
161). New York: Nova Publishers.
challenges experienced by gay and lesbian headed families in their interactions with the
education system in New Zealand. In V. A. Green & S. Cherrington (Ed.), delving into
diversity: An international exploration of issues of diversity in education (pp. 151-
161). New York: Nova Publishers.
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